الحمد ل، الحمد ل الذي أحب لنفسه الكرم والجود، وجعله لعباده من ال ل خللق المحمود، نحمده تعالى ونستعينه، ونشكره تعالى ونستغفره ونستغيثه، نعوذ بال من
شرور أنفسنا ومن سيئات أعمالنا، من يهد ال فهو المهتد ومن يضلل فلن تجد له وليا مرشدا، ونشهد أن ل إله إل ال وحده ل شريك له، له الملك و له الحمد، يحيي
ويميت، بيده الخير، وهو على كل شيء قدير، ونشهد أن سيدنا و مولنا محمداا عبده ورسوله، وحبيبه وصفيه، بلغ الرسالة وأدى المانة ونصح المة، النبي المي
.الذي أرسله ال بالهدى والدين الحق ، بشيرا ونذيرا بين يدي الساعة، صلى ال عليه وسلم وعلى آله وأصحابه ومن تبعهم بإحسان إلى يوم الدين
أما بعد! فيا عباد ال اتقوا ال حق تقاته ول تموتن إل وأنتم مسلمون. يأيها الذين ءامنوا اتقوا ال وقولوا قول سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم. ومن يطع
.ال ورسوله فقد فاز فوزا عظيما. اتقوا ال فيما أمر وانتهوا عما نها عنه وزجر
There is a time to awaken, rise with purpose, and meet the demands of the moment. There is a time for human events and epochs—a moment when everything shifts and dissolves. Events plunge themselves forward, breaking through the fabric of time like an unstoppable storm. The winds of change are inevitable and relentless, sweeping across generations, uprooting the old and signalling the new. These winds of change move with purpose, dismantling old structures and forging new paths, demanding action and redefining what is possible.
As the world sinks deeper into darkness, we are faced with a choice—to remain in the shadows or rise and refuse to give in to despair. These challenges, which have been happening over many generations, have reached their peak. We are confronted with contradictions never seen before. Humanity possesses technology that can save lives, but it’s the same technology that can destroy them in an instant. We can communicate faster than ever before, yet this same speed is often used to mislead and confuse people. In this age of progress, we stand at a crossroads between advancement and destruction, clarity and confusion, as the world teeters on the edge.
In a world rife with contradictions, we are caught in a constant battle between what we are told and what we experience. We hear calls for peace, yet violence continues; we are promised freedom, yet oppression remains at the doorsteps of many. There is a constant tension between what is claimed and what is practised, between the facade of unity and the reality of division.
In this world, words can be twisted to serve an agenda, and deception enters unnoticed into the fabric of daily life, distorting the truth and leading us astray. The illusion is vast, and its grip tightens with each passing day. As the Prophet (ﷺ)said: “There will come a time when the truthful will be accused of lying, and the liar will be believed. The treacherous will be trusted, and the trustworthy will be regarded as treacherous.” (Sahih al-Bukhari). Truly, we are living in such a time, where the lines between truth and falsehood are blurred and deception has become the norm.
During these times, the Book of Allah reminds us. He, Glory be to Him, says in His Mighty Book:
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا
O you who have Iman! Have Taqwa of Allah and speak words which hit the mark. (Al-Ahzab 33:70). In the midst of deception, it is our duty to stand firm in the truth, to speak clearly, and to act justly. Although the world is often filled with confusion and falsehood, we must call upon truth and clarity.
The community of Muhammad (ﷺ) has, from its very beginning, pursued the truth, no matter the cost. This ummah was built on a foundation of truth and justice. Even in the face of immense trials, persecution, and deceit, the followers of the Prophet (ﷺ), those who came after and those who came after remained resolute, upholding the truth at all costs. Their commitment to truth, regardless of the hardships they endured, serves as a powerful reminder for us today that we too must remain uncompromising in our pursuit of what is right and what is truthful.
The truth they stood for was Islam—pure, unaltered, and a complete Deen. It was a truth that transcended time, a truth that shaped the lives of individuals and societies. They upheld the unity of the ummah, the oneness of Allah, and the Sunnah of the Prophet Muhammad (ﷺ), which became the foundation of their characters and actions. This truth remains the same today; Islam has not changed, nor has its essence shifted to accommodate fleeting ideologies or worldly pressures.
In recent times, we have witnessed the consequences of reforms that sought to alter the very essence of Islam. These reforms, often presented as modernization or progress, have wreaked havoc on the core values that once unified the Muslim world. Many have asked, “Is Islam in need of reform?” Yet, it is clear that Islam itself does not require change—it is the distorted ideologies and misguided attempts to ‘reform’ it that have caused the destruction we witness today. The question is not whether Islam needs reform, but whether we, as Muslims, have remained true to the teachings of Islam or have allowed the kaleidoscopic distractions of the world to cloud our vision.
One of the most dangerous outcomes of these reforms has been the rise of nationalism—an ideology that places the nation-state above the unity of the ummah. Nationalism, which divides and prioritizes borders, has systematically eroded the notion that Islam was sent to everyone, everywhere replacing the oneness of Islam with the fragmented loyalties of man-made states. This division has undermined the power of the ummah, leaving Muslims divided and weakened in the face of common struggles. Nationalism has replaced the bond of the Deen with its Assabiyah – exemplified by the Ansar and Muhajirun, creating an artificial sense of loyalty to geographical boundaries rather than to the shared transcendental Companionship-ness of Islam. With this shift, the collective strength and unity of the ummah have been fractured, leading to a state of disarray that echoes across the world today.
It is quintessential to remember that Islam is not an ideology, nor is it relegated to the status of a mere religion or the misleading term ‘minority.’ Islam is a dynamic, transformative force that shatters stagnation and brings about profound change. Wherever Islam has been embraced and activated, entire communities, nations, and even entire spheres of life have been transformed. What was once impure became pure; what was fragmented became unified. Characters are elevated, and both men and women are raised to their highest potential, becoming exemplars of excellence.
Islam is a force that brings harmony, uniting people under a common purpose – worshiping Allah and following his Messenger and instilling in them a sense of responsibility toward one another and the world around them. It cultivates a balanced society, where justice, integrity, and right-acting reign. The greatest achievement of all, however, is the love of the Messenger (ﷺ) a love so powerful that it built empires, inspired extraordinary achievements, and produced the greatest men and women to ever walk the earth. It was this love that provided the foundation for civilizations that thrived in knowledge, wisdom, and greatness, and it was this love that bound individuals together with a collective purpose to achieve the highest good. Thus, Islam is not just a belief system; it is a living force that has shaped history and will continue to shape the future—transforming the hearts of individuals and entire societies in its wake.
As the global political fabric begins to unravel—disorder appears and spreads across nations, economies collapse, and divisions deepen—it is easy to lose sight of hope. The world seems to be heading toward chaos, where ideologies clash, systems fail, and uncertainty reigns. In these times, it’s easy to fall into despair, to feel small and powerless against the magnitude of it all. Yet, when the world seems to be collapsing under the weight of its own contradictions, Islam in its full might, form—as a way of life, a living transaction—is activated. It is precisely in these very moments of crisis that true transformation occurs.
When everything seems to fall apart and the centre cannot hold, we turn away from failed ideologies and turn to Allah. When we turn to Allah with sincerity and resolve, He becomes the guide and strength we need to rise above the chaos. It is in moments of societal collapse, personal hardship, or global unrest that Islam—embraced fully, along with the love of the Messenger (ﷺ)—not in a sentimental way but through action—gives us the strength to rebuild, the wisdom to act with justice, and the clarity to navigate through confusion with truthfulness.
We align ourselves with the Divine purpose, seeing through the fog of contradictions and deception, and engaging with the world not as passive observers but as active means of transformation. We are not called to survive, but to reshape our environments, transforming crises into opportunities for renewal and growth. We find strength in our trust in Allah, and through an activated Iman, we are empowered to take decisive action.
In these moments of chaos and confusion, we turn to Allah, knowing that He is the source of our strength. Through His wisdom that he has borrowed us, we realize that every crisis is not just an obstacle, but an opportunity for profound change. When we turn to Allah in our time of need, we activate the true power of Islam—the power that purifies, renews, and redefines what is possible. This is the legacy of the Muslim Ummah: to not only face the trials of our time with strength but to lead the charge in transforming the very fabric of our surroundings. We do not wait for change; we create it. We do not stand on the sidelines; we step forward as an active body of divine transformation, grounded in the eternal truth of Allah’s guidance. Through His strength, we become the force that rises when the world falls, the light in the darkest times. In that, we find not just hope, but a profound and unwavering purpose and meaning—one that will carry us through every trial, every tribulation, and every moment of uncertainty of contradictory times.
إلرن الة ةوةمةللئةكةتله لي ة صبلو ة ن ة عةلى الرنلب م ي، ةيا أةليةها اللذي ة ن آةملنونا ة صبلونا ة علةنيله ةو ة سمللمونا ةت ن سلليماا
الرللهرم ة صمل ةو ة سملنم ةوةبالر ن ك ة علةنيله ةو ة عةلى آللله ةو ة صن حلبله أة ن جةملعي ة ن. ةوا ن ر ة ض الرللهرم ة ع ل ن انل ل خلةةفا ل ء الررا ل شلدي ة ن أةلبي ةب ن كنر ةو ل عةمةر ةو ل عنثةما ة ن ةو ة علل يي، وعن أم المومنين عائشة التي أمرنا
ال في سورة النور أن ندافع عنها، ةو ة ع ن ن ة سالئلر ال ر صة حاةبلة أة ن جةملعي ة ن، ل خل ل صوصاا ال ة لنن ة صاةر لمننلهنم ةواللمةها ل جلري ة ن، ةو ة ع ل ن الرتالبلعي ة ن ةوةتالبلعي الرتالبلعي ة ن ةوةم ن ن ةتلبةعلهنم لبلإ ن ح ة سا ن ن إلةلى ةي نولم
.المدي ل ن
.الرللهرم ا ن هلد لوةلةة أللمولر اللم ن سلللمي ة ن للةما لي ن ر ل ضي ة ك ةوللمتةبا ل ع ل سرنلة ةنلبمي ة ك ة صرلى الل ة علةنيله ةو ة سرلةم، ةوةثمب ن ت أةنقةداةملهنم ة عةلى ال م صةرا ل ط اللم ن سةتلقيلم، ةوأة ن صلل ن حلهنم ةيا ةر ر ب انلةعاةللمي ة ن
.الرللهرم ةبالر ن ك ة عةلى ة شني ل خةنا، ةو ة عةلى أةلميلرةنا، ةو ة عةلى ة جلمي ل ع ألةمةرا ل ء ةولز ة عةما ل ء اللم ن سلللمي ة ن
.الرللهرم ةبالر ن ك ة عةلى اللم ن سلللمي ةن لفي ة هلذله الةملديةنلة، ةوةومفنقلهنم للةما لت ل حببله ةوةت ن ر ة ضاله ةيا أةن كةرةم ا ة لن كةرلمي ة ن
.الرللهرم أة ل عرز ا ل ل ن سةلةم ةواللم نل سللمي ة ن، ةوا ن خللذ لل انللكنفةر ةوانلةكالفلري ة ن، ةوانن ل صلر اللم ة جا ل هلدي ةن لفي ة سلبيلل الل. ةوا ن جةع ن ل ةكللةةمةت ة ك ل ه ة ي اللعنلةيا ةوةكللةمةة انللكنفلر ل ه ة ي ال ب سنفةلى
.ةرربةنا ة ءالتةنا لفي البدننةيا ة ح ة سةناة ةولفي ال ل خلةرلة ة ح ة سةناة ةولةقةنا ة عةذا ة ب الرنالر
إلرن الة ةيالملر لبانلةعند لل ةوا ل ل ن ح ة سا ل ن ةوإليةتا ل ء لذي انللق ن رةبى، ةوةيننةهى ة ع ل ن انلةف ن ح ة شا ل ء ةواللمنةكلر ةوانلةب ن غ ل ي، ةيلع ل ظلكنم لةةعرللكنم ةترذركلرو ة ن، ةوةللذ ن كلر الل أةن كةبلر ةوالل ةي ن علةلم ةما ةت ن صةنلعو ة ن. ةولقولمونا إلةلى
. ة صللتلكنم ةي ن ر ة حلملكلم الل
